There is an infinite distance and disproportion betwixt God and man; yet he came over all that to love man. What difficulty should I have then to place my affection on my equal at worst, and often better? There cannot be any proportionable distance betwixt the highest and lowest, between the richest and poorest, between the most wise and the most ignorant, between the most gracious and the most ungodly, as there is between the infinite God and a finite angel. Should then the mutual infirmities and failings of Christians, be an insuperable and impassable gulf, as between heaven and hell, that none can pass over by a bridge of love to either? ‘If God so loved us,’ should not we love one another? 1 John 4.11. And besides, when I consider that God hath not only loved me, but my brethren who were worthy of hatred, with an everlasting love, and passed over all that was in them, and hath spread his skirt over their nakedness, and made it a time of love, which was a time of loathing, how can I withhold my affection where God hath bestowed his? Are they not infinitely more unworthy of his than mine? Since infinite wrongs hath not changed his, shall poor, petty, and light offences hinder mine? That my love concenter with God’s on the same persons, is it not enough?
Hugh Binning (1627-1653), A Treatise of Christian Love
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
1 Jn 4:7–12